Life is the iternal collectivity of
naturally existing matters. Through the centralization of living
cells, entities exist and regenerate.
Praise and glory adorn living life in
majestic selves. I extol the heights and declarations of InI imperial
ijesties, Haile Selassie I, and his most blessed
Empress, Menen.
Loyal royal ingel, I hail the I ivine
love and pray the I imore attentiveness to InI need to let
collectivity safe guard InI livity. InI livity is what exist and
imprint InI in time and space.
The iniverse provides all the essential
materials for the sustenance of InI livity.The fact that babylonianism
have privatized the ownership of the land and its resources have InI
in a precarious position. Today, the issue of ownership is the most
critical obstructive element in InI struggle for total liberation. As
a group InI food, shelter, clothing, education and psycho-physical
medication are sadly out of the realm of InI collective ownership.
Without ownership there is no assurance of continued supply of vital
needs. By the manipulation of ownership, a people can flourish or
perish. The concept of ownership conveys the responsibilities of
optimal utilization and preparedness to defend.
As InI trod up into
the new Ethiopian Millennium, InI need to re think and re-energize InI
pulse of ownership. As InI ownership of the ivinity H.I.M. Haile
Selassie I, continue to empower InI, InI must collectively act to safe
guard his immaculate character by constructively fulfilling
necessities and conforming to the teachings of H.I.M. Haile Selassie
I.
There are ingels who are competently
active in the industries of food, shelter, clothing, transportation,
education, health, sport and entertainment. These ingels need to take
the lead in conglomerating InI industrial assets from an institutional
level. As a collective of living selves, InI must organize to produce
and distribute InI basic needs and aspirations. With a business
approach to InI livitical needs, InI will rapidly revolutionize InI
sense and system of collective security.
From InI realize and acknowledge InI
selves being Ras Tafari, InI have an inherent responsibility to the
community of Ras Tafari. This honourable responsibility of ensuring
Ras Tafari joy and prosperity needs to be more greatly committed to.
InI have the duty to demonstrate to InI peoples how communal
collectivity can destroy bondage and eliminate poverty. InI must begin
now and grow.
The new Ethiopian Millennium must ignite
InI to a new phase of ivelopment and advancement. The objective goal
of this iwa must be to let collectivity safe guard InI livity.
Live with each other for each other.
I hail the I most high, with love, peace
and prosperity.
Ras Iration I